Episode 23

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Published on:

21st Jun 2024

Differently Wired in Community | Neurodiversity and the Church With Dr. Kelly Friesen



Find us at https://journeywithcare.ca/

Description

How can the church better support neurodiverse individuals within its community? Wendi Park and Johan Heinrichs engage with Dr. Kelly Friesen to tackle this pressing issue, exploring her research on the often negative experiences of neurodivergent individuals in church settings. As a certified neuroscience coach and minister, Dr. Friesen highlights key challenges such as sensory sensitivities and the lack of awareness among church leaders. She emphasizes the need for churches to foster an inclusive atmosphere with practical measures like quiet rooms and sensitivity to language. The conversation underscores the importance of humility, learning, and trust-building within the church and advocates for training programs to better educate church leadership. Dr. Friesen aims to ensure that all congregation members feel seen and supported, regardless of neurotype. Join us on this insightful journey towards creating a more inclusive faith communities.

Time Stamps

[05:58] Value in seeing individuals beyond labels.

[09:54] God's call stems from background and experience.

[11:09] Humble acknowledgment of diverse perspectives leads growth.

[14:22] Neurodivergent people trust but face challenges.

[17:41] Creating inclusive environment for all neurotypes is important.

[21:43] Empathy and responsiveness create inclusive congregations.

[24:27] Society should embrace and support neurodiversity.

[30:46] Share stories through books, articles; see individuals.

[33:38] Focus on God, forgive quickly, set boundaries.

Guest Links

Dr. Kelly Friensen's website: https://www.kellyfriesen.ca/

Other Links

Reach out to us! https://journeywithcare.ca/podcast

Email: podcast@careimpact.ca

Listen To Journey With Prayer - A prayer journey corresponding to this episode: https://journeywithprayer.captivate.fm/listen

CareImpact: careimpact.ca

About the CarePortal: careimpact.ca/careportal

DONATE! Help connect and equip more churches across Canada to effectively journey well in community with children and families: careimpact.ca/donate

Editing and production by Johan Heinrichs: arkpodcasts.ca

Transcript
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What does loving your neighbor actually look like? This

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is Journey with Care, where curious Canadians get inspired to

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love others well through real life stories and honest

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conversations.

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Welcome back to another episode of Journey with Care.

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I'm here with my co host, Wendy. Hey there.

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We're in the midst of a series, differently wired together for community, and we

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have a special guest on with us who who we will introduce shortly. But

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before I do that, I wanna remind you that we have our other podcast

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called Journey with Prayer, which is actually a podcast corresponding

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to each episode of this podcast journey with Kelly. You can find it on

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your favorite podcast player. Go to our website if you wanna get it a few

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days early, but it's basically a prayer journey that takes you through what

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we talked about here to go from the head to the heart. So, Wendy,

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you wanna recap where we're at in our series and maybe give a short

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introduction for our guest? Yeah. Absolutely. We've been, going

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through a series differently wired together in community, and

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I'm excited to continue that series today. In differently

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wired, we're referring to all kinds of neurodiversities and

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mental health concerns and different

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exceptionalities that are all around us in our

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communities, in our churches, and how do we care, how do we

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walk together better together. And with us today, we have

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doctor Kelly Friesen, joining us in the studio. Welcome to the

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podcast. Thank you. Good to be here. It is so good to be here

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with you, and we go back a little ways, back to our time

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in Altona. But for everybody else, can you tell us a little bit

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about yourself and what brings you into this series?

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Yeah. You know, I think it's always a bit difficult to talk about

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yourself. I'd much rather preach and teach than do that, but I'll do my best

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here. So I currently live in

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the Manitoba prairies with my husband and my daughter. And for

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those cat lovers out there, our Maine Coon, elderly Maine Coon

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cat. I'm an ordained minister, certified coach.

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I have a master of theology and a doctor of ministry

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where I concentrated on neurodiversity in the church.

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And, my background is church leadership, pastoring, ministry

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training, and, I've served 1,000

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of individuals both neurotypical and neurodivergent one to

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1 through inner healing, delivering spiritual guidance, coaching,

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and consulting over the years. And currently, my focus

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is to help people fulfill their purpose through my

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aligned with purpose program and also consulting, and

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I'm expanding my doctoral work on neurodiversity

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and the church's response, hoping to advance healthier

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approaches, equality, equity, dignity for

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all neurotypes in the church. So you've been studying a lot about

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neuroscience. You become a neuroscience coaching consultant. Can you share a

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bit of your journey towards that and how you became a

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neuroscience coaching consultant? Yeah. I've been coaching and

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consulting in various capacities over the years. And like

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many, I'm a lifelong learner, so I enjoy learning new skills,

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you know, that can help my clients. Neurodiverse is an interesting

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field as we all know, and it continues to confirm the word

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of God. And, you know, Wendi we can utilize the findings of

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neuroscience and look at it through the word,

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it can be Kelly powerful tool for us, both personally and

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professionally. And so that's why I got into, study deeper into the

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areas of neuroscience. And as part of the coaching that

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I now offer my clients as well as some of the programs that I

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have. So when we're talking about neuroscience, can you define that,

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unpack that a little bit for me? What does neuroscience mean? You

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know, my training in neuroscience is is specifically in the areas of

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coaching and leadership. And so it's to really help

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them help people on a at a very natural

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kind of way. So helping you to understand you

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know, why you might do things the way you do and why your brain is

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is kinda feeling stuck and how to get past some of those things. So that's

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the the aspect of neuroscience that I've studied, as

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opposed to, you know, those who are, like, you know, a brain surgeon would study

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different aspects of it. Right. No. I love that. And I love that you

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are dovetailing that with your background in in pastoral

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ministry and theology, and and you've referenced it before

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how sort of like science catches up with God. Like, you're understanding

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how God created the brain and how we are wired

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to think, and you're able to to journey with others. Is that correct?

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Yeah. You know, I I think that neuroscience has we

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obviously, as Christians, we do have to be choosing maybe is the

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right word in the direction that we go with it to

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ensure that we are looking at it through through the eyes of the

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word of God. And anytime you know, there is

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whether it's neuroscience or anything out there, there's going to be parallels with the Word

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of God. It all it all started with the word. It all started

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with creation of how God created things. And, you know, we we kinda

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go from there. And so there's always gonna be truths in it, and we can

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grab a hold of those things. And so often the neuroscience studies have

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just been proving what the word of God already tells us, but gives

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us tools and another aspect of how we can dig in

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deeper. So you've been coaching many, many people, and I

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imagine that you've encountered so many different kinds

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of people in that. So over the the past 20

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years in church leadership, has that influenced your work in working with

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neurotypical and neurodivergent individuals? Has that informed how you are bringing that

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into your coaching practice? Yeah. I think so. It is an innate, I think, innate

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part of me to look at each person individually. I think, innate part of me

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to look at each person individually, not assume that one person

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is like the next person regardless of whether they're near typical or neurodivergent.

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And so I think that's a really important view to have,

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because the minority of society

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would be neurodivergent, probably about Wendi. That

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percentage changes all the time. But, you know, obviously, the

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amount of neurodivergent people as opposed to neurotypical people that

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I've met 1 on 1 will be less. However, there are

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a lot and I have a lot of really it's been such an

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honor to meet, like, all neurotypes through 1 to

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1, you know, in what whatever capacity that it's been.

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And I've been able to see the pain that's been caused. A lot of people

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that that have come to me over the years, you know, they're not necessarily all

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from people that I would have pastored, but coming from different denominations,

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different places. So they come with all kinds of different pains, different

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hurts. And, yeah, the neurodivergent people that have come to me,

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there has been a lot of trauma and pain a lot of times how they've

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been treated in society And that has followed into

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the church. And my doctoral studies, I I

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specifically dove into how society has

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influenced or treated neurodivergent people has that

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followed into the church and through the studies, It was

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phenomenal how many neurodivergent people were willing

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to share their stories with me, just in my research alone for

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my doctorates. They were so thankful that somebody

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was digging into this because it's is really, really needed. And

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there isn't a lot of information out there for the church

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specifically on this topic. So that

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is partly why I've gotten into it. One of the major

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reasons that I specifically have been zoning in

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on the topic of neurodiversity in the church is just

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because, honestly, God got a hold of me on it,

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spoke really clearly and deeply to me. That's a bit of a longer

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story about 5 years ago. And so I felt

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really prompted to go down this direction, do my doctorate in this area

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and and my studies and expand this research and create,

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you know, certificate training programs to help the church

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body. When I say it like that, I mean, the church as in

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the church, church leaders, those kinds of things, the the body of the

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church, but also Christians as a whole of how we

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can be equipped to join together in

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inequality in this. Yeah. No. I appreciate that. And and

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coming from a family, I have neurodiversity in my own home

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and, it's all around me. I'm surprised that it would be

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20% because I see, like, 5050 Apple and Android often

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because it's just so apparent to me. And a lot of the times undiagnosed

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or or misunderstood. But that's helpful to hear

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your perspective. And I wonder though if the church is catching up with

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society in some of their awareness of neurodiversity that has a

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place in their theology, in how they treat each other in the church

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because it isn't often spoken of in the church in

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a acceptable way. So you've talked about equality

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and equity, dignity for all neurotypes within the church. What are

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some of the key findings that you found there in in that research?

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I think there's multiple aspects to this, not not only, you know, the

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practical and the spiritual aspects of it, but but I think it begins

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with our heart posture and

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the church's willingness to listen, the church's willingness

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to and when I say the church, I I'm

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not I'm not coming against the church. I love the church. We do too,

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but we we gotta have the honest straight talk here. So

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And gotta say the tough things sometimes. Yeah. Because we love her. Yeah. And I

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think I think because of my background, maybe it's one of the

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reasons why God's asked me to do this is is because I do, you know,

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I come from a perspective of of pastoring. I come from

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a perspective of of training, of of 1 on 1

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ministry, of coaching, consulting in all these areas for so

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many years. And so I've been able to hear these stories.

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And and so I think that willingness to stop and listen to the

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stories is is the beginning. The willingness to have the

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conversations, the willingness to heal ourselves with our

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own biases, the our willingness to do those checks

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on those internal beliefs and biases that that

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not only you know, I I think I think we don't always

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realize well, I know we don't always realize

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those inner beliefs that not only stop us from living out our own

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purpose, but they also, you know, we project those things

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to to groups of people or individuals

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without even realizing it sometimes. And so that takes time

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and grace on ourselves on each other to walk through those,

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to evaluate those things, and and to know that we're gonna make

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mistakes in the languages we choose and and as we're

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learning, as we're growing in this. Well, I think that's so

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important what you're saying here. We do have blind spots and not to hit

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ourselves over the head and say, oh, no. I have to be perfect. I don't

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wanna mess up in interacting with other people that are different from

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myself, but just humbly realizing that you and

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I and everybody around us, we all have blind spots. And in

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community, as we walk in community and and build a level of

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trust, we can we can go there into those places and

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learn and be curious and accept other people

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to teach to us what it is that we need to know, instead of

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needing to feel like we have to have it all together. And I feel

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that that would give the church a little bit of a an exhale

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if we didn't have to have the right polished theological answer for

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every neurodiversity out there, but just say, you know what? We

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want to learn. We wanna sit with. We wanna be with. And

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you were doing that in your studies. You were saying you were reaching out

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to to different people with neurodiversities and their willingness to talk. It's

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not in the right approach and humility. There is an

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eagerness to to share stories. I'm just curious on

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that note, when you were talking to a variety of different

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people, were there common threads that you heard in your

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research from these people that were sharing their story? Were there certain things

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and elements that they had in common through your your

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discussions? Absolutely. In a in a matter

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about 2 weeks, I received 78

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questionnaires back, and the representation

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was honestly phenomenal. It was representing 10 countries,

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20 denominations, ages 10 to

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over 65. There were at least

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25 varying neurodivergent traits within

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the people that got back to me so so that it was just

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incredible. And while there were

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some people who had good experiences in the church, the

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majority of them did not.

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And that boiled down to

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multiple different aspects. I'd asked a lot of questions and

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to understand different areas. So for example, what

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is their experience in the sensory area or their

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experience relationally or their experience with faith.

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So just all kinds of things when there was honestly a lot of trauma and

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a lot of the stories that they told me were, you know, they brought me

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to tears. It's a whole group of people that are really just

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calling out to be heard, to be loved, to be

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understood, to be accepted, and we need to do our part.

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So some of the the common thing is that that they told me,

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on unfortunately, and many of them have were abused within the

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church, in multiple ways. And

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and that, unfortunately, was Kelly common thread.

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And the fact that they would share that with me, most of these people I

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didn't know, was phenomenal. They wanna

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see change. And some of them were sharing because

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of anger. Others were sharing because they,

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they want to be in the church. I think the fact that so

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many neurodivergent people are

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very trusting in they believe the best in people. And so I think

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sometimes they found that they were taken advantage of or their gifts

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were exploited or the different things like that. But there was

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also a huge range of people, neurodivergent

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people who were professionals, some of them employed in the church. So many of them

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who had been volunteering in the church, you know, and and they come from

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all walks of life, all walks of life from

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doctors and nurses, educators, artists,

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professional students, which is

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amazing to me that they were saying, yes, let's do this. Let's make

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change. Right? But a lot of things that they talked about

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were sensory was really tough for them, like walking into the church

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and there would be a lot of smells in the church or there'd be a

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lot of, you know, the the media department, for

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example, you know, there's a lot of crackling going on and that was really tough

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for them, or the lights are flickering or, you know, all kinds of

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things. These things, everybody appreciates when

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they are, you know, perfected to some degree.

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But many neurodivergent people Wendi when those things

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are difficult, they can't actually participate. Right.

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Like, it actually stops them from hearing the sermon or

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engaging. It's exhausting for them. Well, it would be no different than

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passing out peanut butter at communion for a lot of anaphylactics.

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Like, it's just not compatible, and I think for for myself

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as a neurotypical, I understand it to the level that I walk with

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people in it, but I I think a lot of in the neurotypical

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kinda standard society, they think, well, you know, you just gotta toughen up and

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get through it and stuff, but it is. These are real deterrents.

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It's like taking somebody's glasses and saying, like, see,

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but you can't. Like, you just can't.

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I'm happy to hear that you are uncovering these

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stories and giving a safe place, and yet, also, obviously, we're

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all saddened to hear some of the the reflections that have come back,

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some honest reflections of their experience within the church. And, of course, we

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love the church, and we wanna see her thrive, and we want it to be

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an inclusive place. But I think there's a huge blind spot there Wendi

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we're talking about abuse, and it could be a variety of things.

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Each person has their own experience. But give me some examples

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of what does that look like, and is the church doing

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it in intentionality or out of a blind

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spot that these oppressive power plays are

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happening in the the abuse dynamics? You know,

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going back to the research, actually, I also offered

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questionnaires to church leaders Okay. Pastors and church leaders.

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I wanted their feedback. I felt it was important to hear their

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perspective. And in that 2 week span, I received about

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10 back. Given more time, I probably would have gotten more,

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but it was right across the board as far as some

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not knowing what the terms were. This was new

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terminology altogether. I began

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the questionnaires with the terms that I'd be using through it so that they'd really

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understand that. But some did not know what they were at all.

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Others were not aware of who in their community might

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be neurodivergent. And then there were others who specifically,

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I remember one that they run a home church, and they felt like they had

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an advantage because they were able to really be involved with the

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families, get to know them, their lives, those kinds of

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things. I think one of the things that we need to understand is that

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neurodiversity is making the atmosphere

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good for all neurotypes. That doesn't always mean that we're going

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to know who in the community is

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neurodivergent. We shouldn't have to ask them. They

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can offer if they want to, because it is a private thing. It's up

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to every individual to share what they want to share and what they don't wanna

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share. So when we can come into the church and we can create an

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atmosphere that is conducive to all

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neurotypes, now we're not singling anybody out. Right? So,

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for example, we can create a quiet room and we can have

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a speaker in there to hear the message that's not crackly and

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not too loud. And we can have a note on the door and we can

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say, this is a quiet room. No talking, please.

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You know? And this room should be separate from the nursery.

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It shouldn't be the same, and anyone can use it. All

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neurotypes, anyone who feels they they want to use it. We can have

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earplugs in the sanctuary that anybody can use because

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even neurotypical may find the music too loud. Give them earplugs,

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have them Friesen, just take them if you need them. You know, nobody

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is, you know, singled out that way. So it's all

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inclusive. And we can make improvements on

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sound levels, we can make improvements on lights. And and this isn't

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always going to be easy in the way of, you know, you

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have big church, you spent lots of money into it or you have a small

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church, you know, you don't have the teams or you don't have the finances to

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do those things. But everything that we do, every step forward we

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make is a good step forward. So these things don't cost

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anything. I mean, earplugs do, but not in the long run, not very

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much, but just have them available. There's so many things that we we

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can do that that at first will not cost a lot.

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And most most churches will have at least one room that they

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can have a quiet room in. Right? And if they don't,

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they can get there. There's there's ways we can we can get there.

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It's important even spiritually to understand what language

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we're using. A lot of neurodivergent people don't want a cure.

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They don't want to be fixed. And when over the pulpit, it's

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called out that this and this neurodivergent trait,

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it should be healed, that person feels like,

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okay, I'm not welcome here. And you don't, you know, you're not

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valuing who I am, because they value who they are.

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Yeah. Not all of them, but I'm just I'm just saying some people do. So

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the language we use is really, really, really CarePortal.

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Being understanding that a lot of neurodivergent people in these questionnaires

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actually, they didn't like a lot of the touch things that go on in

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church. So, you know, some of the, like, turn around and hug your neighbor.

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Right? That'll throw a lot of people off for the entire rest

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of the morning. When we wanna pray for someone, it doesn't matter

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the neurotype. We need to be respectful. Mhmm.

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Can I put my hand on your shoulder while I pray for you? Mhmm. Doesn't

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matter which neurotype it is, but that is just respecting

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somebody's personal space. And that should be a general thing that

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we, as a community, just want to embrace Mhmm.

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Regardless of who's there. You know? So so some of these things I

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think we can naturally adopt and adjust Kelly it will

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trickle into the whole community as respect and be more

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welcoming for everybody. Right. Obviously, I go

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deeper into a lot of these things in my training program, you know,

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and dive into those things. But but I think that, there's

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just simple things we can choose to do. And what I'm hearing from you

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is being in a posture of listening. Right? Like, there's not a do this, this,

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and this. This is the recipe for an inclusive congregation.

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It's paying attention to the people around you and

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being responsive to that, probably creating that Kelly safety so that they

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can respond to what they actually need. I I feel sometimes we're

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not creating the safety to even voice those things because they they're trying hard

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to mask and to fit in in order to be

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present. I'm I'm wondering. I I'm just hearing,

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like, fictitiously here, but aunt Agnes in the background

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and and grandpa Bill in the in the the front pew

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and maybe a rigid Reynolds in in the middle

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pew saying, but back in my day or why can't we just,

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like, pull it up by the bootstraps and just get over it? We used to

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never have to do all these things. We we didn't have to have these. We

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just, like, push through it, like, just love Jesus and and get through it.

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How would you respond to that? You're laughing, because

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these things happen, But why are we so,

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maybe some would say, hypersensitive to all these sensitivities?

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Are we being too sensitive? Or is there something more here?

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Yeah. You know, there's a multiple things to this. I

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think that, you know, way back when, even when I was growing

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out, things were not discussed, things were not talked about. It

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didn't matter. It doesn't if anything didn't seem like

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the norm or the typical, you know, don't talk about

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it. So a lot of people who fell into

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the category or having neurodivergent traits of any kind,

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a lot of people who could mask would mask, meaning they would

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hide who they really are. They would hide the things. They would

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learn how to, to some degree, do

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life how everyone else was doing it. But it

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was to a point and is to a point still

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of of complete and utter exhaustion and shutdown for that

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person. A lot of these things, obviously,

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we no matter what your neurotype is, we

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we do choose to, you know, want to interact and meet the

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person where they're at and those kinds of things, but it's a whole different level

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for neurodivergent person who doesn't feel like they can be

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who they are, communicate how they communicate,

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have differences Johan than what is the norm out

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there. And I use that norm and quote quote, people can't see my

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fingers, but it's really the typical. We wanna remove that

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language. It's all normal. It's all okay.

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But there is a typical Mhmm. There is a majority of society

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that does things a certain way. And the other part of

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society does may do things a different way and I say that very

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generally because every person is unique, right, every person, we can

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never assume that a neurotypical person is the same as a neurotypical

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person or a neurodivergent person is the same as the neurodivergent person beside

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them. Like, they're just everybody's unique and so we have to

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meet people where they're at and never never come to somebody

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thinking that they need healing for

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their neurodivergent trait. That's completely off on a

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different tangent than what you just asked me. How do I respond

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to that? You know, I think that we are living in a time and a

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in society where we have the ability

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now to fight for justice where there's been injustice.

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We're living in a time where I believe God wants change. One of

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the things that he placed within my heart that I briefly mentioned before,

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about 5 years ago, he grabbed ahold of me. I was at a

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an, fundraiser event, and there were, I would

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say, more than half of the people there were neurodivergent.

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And, I was actually quite uncomfortable with what I was seeing,

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but but we were invited, so we went. And,

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all of a sudden, god was like, do you see? And

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he says he these things to me before, you know, wanting to

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highlight something or show me something. So, I mean, that in itself wasn't unusual.

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But he kept saying, do you see? Do you see? And I

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kept looking and I'm like, god, if you're asking me if I see and you

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keep asking me if I see, obviously, I'm not seeing what you want me to

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see. So what do you want me to see? Like, I see, but obviously, I'm

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not seeing. I believe, but help me in my unbelief. Right?

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Yeah. Yeah. Exactly. And

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he starts highlighting people. He starts highlighting

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traumas. He starts highlighting societal injustice. He starts

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highlighting the hardships that people have gone through.

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And he started highlighting those that that had been so squashed down in who

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they are that they didn't even know who they were anymore. And he

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says, do you see an injustice has been

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done to my people? Do you see an injustice

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has been done to my people? And so that would be my answer

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Wow. To the people who say, why is this important? Because God is

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saying, do you see an injustice has been done to my

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people? And so if this is on

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God's heart and this is what he's seeing, it needs to be on our

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heart and needs to be what we're seeing. It needs to be what's

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important to us. So that that would be my answer.

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As you were sharing that story, and thank you so much, Kelly, for

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sharing that, I was reflecting on perhaps what

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we're in our current day today, we're talking more

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about neurodiversities that hasn't been spoken of in generations

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past. But I'm thinking it's not so much a new fad of

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today. Maybe we have language different. Language evolves and

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science evolves, and we we understand things more with

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research. But maybe it's not something new on the

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market so much as when I look back at Jesus'

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time, Jesus in the synagogue, he went out

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and listened to the people. He he was with people, and

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he wasn't asking people to conform to the synagogue. In fact, he was

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bringing church to the streets, to every around the table and

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in everyday situations, fitting in and

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working with people from all kinds of diversities

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and not othering people or or asking for conformity

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to a religious structure. And perhaps we're not that

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different. Even in our more contemporary churches,

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there's structures and things in place that if you do not fit in there, you

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really can't walk in. And maybe Jesus is using you

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and other people that have this passion to to break the mold

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a little bit and help us to create spaces for

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everybody. And I think that's beautiful, the the work, and I'm so grateful that

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God has put that on your heart. We need so much more of

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that in our society. I know my family and my

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community would be enriched if we had an inclusive

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church community, if we had an inclusive society that they

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could just simply be who God created them to be. So thank you

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for sharing that. And I know other generations, we we hear stories

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of of people that even if they were left handed, they

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were, like, struck down with a stick in school. If

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they thought thing about things, they might be brilliant kids, but if they

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thought about it in a neurodiverse way, they were wearing dunce

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caps and sitting in the corner and said, you are stupid.

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And these things that were ingrained in them, and I feel

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like now we need a reversal and a and a correction and

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an alignment into who God has created us to be.

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And where would you like things to go forward? As you have

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researched these these things, as you were pastoring in a church, as

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you were coaching, What would be your hope and dream moving

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forward for us as a society to engage in?

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Like I said, I think it begins with listening to the stories

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and every story that came in is so

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important. And there are so many stories out there. Like you say, you have so

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many of your own, and I think that's the starting point. And so what you

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guys are doing with your podcast is, is making a difference. People are sharing their

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stories. And I think as people share their stories, people

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start to understand that neurodivergent

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people are human beings. They start to hear the

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pain and the traumas and they start to listen

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to what is needed for the change and so I think that's the beginning point.

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Obviously, for churches to be willing to receive training in

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it, I think is important partly why I'm creating this

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training program, which I've actually put the pre order on pause

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just because there were so many people from

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different, walks of life that were interested in it, then

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I'm I'm revamping it a bit to, actually have more than

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one track or more than one edition so that I can reach

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different groupings of people. I also wanna share the stories that have

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come in through books and through, you know, different things like that too,

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articles like cause I think it's important however we can get that out there. So

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I really appreciate you having me on here so that we can continue the

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conversation because that's what it's about. And and, again, I as

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I said before, this is just innate within me to see each

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person individually when I minister to

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them or as I see them 1 to 1 with coaching or consulting.

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But I think we need to do that regardless of the person that's

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sitting in front of us, regardless of whether they're neurotypical or neurodivergent.

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So for example, if somebody's coming to me from prayer ministry, ministry, they were

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to pray for them or for guidance, spiritual guidance,

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those kinds of things, I'll never approach them as

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though they need healing as a neurodivergent person or as

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a neurotypical person. It'd be kind of just as bizarre. Right? And I think that's

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one of the changes in our mindsets that need to take

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place is that we're not approaching that person like

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they're need a cure, their fault, or or any of those

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things. And and I'll be honest with you. So so

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often Wendi when I'm seeking the Lord to pray for

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someone, he has said, don't touch that. I put that there

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and I like it. And but there's other things that he'll lead me

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to pray for healing that's around those things is oftentimes it's

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because of the traumas they've carried from society or because it's,

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you know, their own inner beliefs because of of the things that

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have come towards them. I mean, if we look at even the the diagnostic

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criteria, it's all negative. Right? It's all if you

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hit all these negative things, they're all. And so that person has that in

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them and they think, well, all of this is wrong. Mhmm. We have

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to be able to approach someone in looking at these things and

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shifting them to pause it into a positive light. Mhmm.

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Not assuming that that person wants to be fixed.

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Some people do. Some people are really happy with who they are, but they recognize

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that there's things within that this going on that need healing, like,

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the things that I mentioned. But let's say, for example, someone's dealing with seizures.

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You know, they might be neurodivergent person, love how their brain works, love how

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creative they are, but they will also recognize that, you know what? I don't think

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God wants me to have these seizures. Let's dig in for prayer for these seizures.

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Do you know what I mean? So we have to really be listening to what

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the person wants, what they need, what God's saying to us, and never

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assume. Well, this has been so good to have this conversation with

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you, Kelly. But before we end off, I'd love for you to

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share a bit of, advice that from your perspective

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for neurodivergent individuals who may be struggling

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to find their place in their church or in in their

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society, what are some advice that you would give them as they're navigating

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life? That's a great question. And I think that probably my

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answer will be across the board for all newer types, but it's

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specific in a lot of ways, and I think neurodivergent people will

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will understand. But I would say to people who are coming into the church,

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trying to connect or who maybe have been hurt by the church,

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to keep your focus on God to his character,

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your relationship with him, because humanity will fail

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us, but he is faithful always. And

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forgive quickly. Don't let yourself be abused, but forgive

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quickly. Right? Also seek God where you're to be connected

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and be gracious to yourself and know that your style of worship and

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connection is just as important and valued by God as the person beside

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you. Also, because a lot of

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the questionnaires people would say that they felt they were

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exploited or the gifts were exploited, or or that

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their their volunteer service was overused or,

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you know, those kinds of things. I would say engage where you feel comfortable

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and be okay setting boundaries. You know your needs and you know

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where to put your energy. Be confident in that. That's

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so good. Are there some resources that you recommend to churches and

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leaders in the churches who are wanting to create more inclusivity

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for everyone that are navigating this, we we don't have

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it perfect. No one will. But are there some resources that you would

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recommend that we explore? Well, in

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the church, like I said earlier, there is not a lot of resources,

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which is one of the reasons why I'm creating neurodiversity in

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church's response certificate training program. And I honestly

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think I mean, I might be a bit biased, but I think it's gonna be

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phenomenal program for churches to grab a hold of.

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Also, I'm opening up more space

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for, church consulting. So if there are churches out there

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who want to navigate a little bit more in-depth

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or one to one with me, just how their, you know, how their churches are

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laid out and what they could maybe do to be more

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inclusive to all neurotypical. They they're welcome to contact me. Wow. That's

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wonderful. Then I need to ask you, what is your contact

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information? What's the best way for listeners to follow you and

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to engage with the the resources that you have to offer?

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Yeah. My website's great. I mean, there's a lot of information on there,

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and there's, you can message me through there, or they can email me,

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at info at Kelly Friesen c a. My website

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is kellyfriesen dot c a, and that's also my handle on Facebook and

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Instagram. So it's easy to find me.

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Subscribing to my email list is probably really great too. I don't actually send out

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a lot of emails, but when I do, they are, you know, updates. So

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that's really great too. So it's a good way to make sure they don't miss

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that. Just contact me if you need anything as far as

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consulting goes, personal consulting or coaching, or,

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if the churches are looking for something, they can contact me too. Thank you so

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much, doctor Kelly, for coming on with us. Thanks for having me. It's been

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great. So all those links will be found in the show notes to our listeners.

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I encourage you to go check out our website, and you could check out CareImpact

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dotca/podcast or journey with care dotca slash podcast to

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find our podcast as well and Journey with Prayer as well. So

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we got another great episode coming next week, so make sure you're

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sharing with others. These conversations are important.

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Thank you for joining another conversation on Journey with Care,

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where we inspire curious Canadians on their path of faith and

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living life with purpose in community. Journey with Care is an

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initiative of Care Impact, a Canadian charity dedicated to

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connecting and equipping the whole church to journey well in community.

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You can visit their website atcareimpact. Ca or visit journeywithcare.

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Ca to get more information on weekly episodes, Journey with Prayer,

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and details about our upcoming events and meetups. You can also leave us a message,

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share your thoughts,

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us. Purpose. Thank you for sharing this podcast and helping these

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stories reach the community. Together, we can explore ways to journey in

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a good way. And always remember to stay curious.

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About the Podcast

Journey With Care
Equipping the Communities and the Church to Love Neighbours Well
The conversations that inspire curious Canadians on their journey of faith and living life on purpose in community. Join us every Friday as we get real, honest voices from across Canada, hearing their stories and exploring ways we can all journey together in a good way. If you want to care for others in your community and need some first-hand insight and biblical perspective, this show is for you.
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